5. THE THOUGHT-FACTOR IN ACHIEVEMENT

All that a man achieves and all that he fails to
achieve is the direct result of his own thoughts. In a justly ordered universe,
where loss of equipoise would mean total destruction, individual responsibility
must be absolute. A man’s weakness and strength, purity and impurity, are
his own and not another man’s. They are brought about by himself and not
by another; and they can only be altered by himself, never by another.
His condition is also his own, and not another man’s. His sufferings and
his happiness are evolved from within. As he thinks, so is he; as he continues
to think, so he remains.

A strong man cannot help a weaker unless that weaker is willing to be
helped. And even then the weak man must become strong of himself. He must,
by his own efforts, develop the strength which he admires in another. None
but himself can alter his condition.

It has been usual for men to think and to say, "Many men are slaves
because one is an oppressor; let us hate the oppressor!" But there
is amongst an increasing few a tendency to reverse this judgement and to
say, "One man is an oppressor because many are slaves; let us despise
the slaves." The truth is that oppressor and slaves are cooperators
in ignorance, and, while seeming to afflict each other, are in reality,
afflicting themselves. A perfect knowledge perceives the action of law
in the weakness of the oppressed and the misapplied power of the oppressor.
A perfect love, seeing the suffering which both states entail, condemns
neither; a perfect compassion embraces both oppressor and oppressed.

He who has conquered weakness and has pushed away all selfish thoughts
belongs neither to oppressor nor oppressed. He is free.

A man can only rise, conquer, and achieve by lifting up his thoughts.
He can only remain weak, and abject, and miserably by refusing to lift
up his thoughts.

Before a man can achieve anything, even in worldly things, he must lift
his thoughts above slavish animal indulgence. He may not, in order to succeed,
give up all animality and selfishness, necessarily, but a portion of it
must, at least, be sacrificed. A man whose first thought is bestial indulgence
could neither think clearly nor plan methodically. He could not find and
develop his latent resources and would fail in any undertaking. Not having
begun to manfully control his thoughts, he is not in a position to control
affairs and to adopt serious responsibilities. He is not fit to act independently
and stand alone. But he is limited only by the thoughts that he chooses.

There can be no progress nor achievement without sacrifice, and a man’s
worldly success will be by the measure that he sacrifices his confused
animal thoughts, and fixes his mind on the development of his plans, and
the strengthening of his resolution and self-reliance. The higher his he
lifts his thoughts, the greater will be his success, the more blessed and
enduring will be his achievements.

The universe does not favor the greedy, the dishonest, the vicious…
although on the mere surface it sometimes may appear to do so. It helps
the honest, the magnanimous, the virtuous. All the great teachers of the
ages have declared this in varying ways, and to prove it and to know it
a man has but to persist in making himself increasingly virtuous by lifting
his thoughts.

Intellectual achievements are the result of thought consecrated to the
search for knowledge or for the beautiful and true in nature. Such achievements
may sometimes be connected with vanity and ambition, but they are not the
outcome of those characteristics. They are the natural outgrowth of long
and arduous effort, and of pure and unselfish thoughts.

Spiritual achievements are the consummation of holy aspirations. He
who lives constantly in the conception of noble and lofty thoughts, who
dwells upon all that is pure and selfless, will, as surely as the sun reaches
its zenith and the moon its full, become wise and noble in character and
rise into a position of influence and blessedness.

Achievement of any kind is the crown of effort, the diadem of thought.
By the aid of self-control, resolution, purity, righteousness, and well-directed
thought a man ascends. By the aid of animality, indolence, impurity, corruption,
and confusion of thought a man descends.

A may may rise to high success in the world, even to lofty attitudes
in the spiritual realm, and again descend into weakness and wretchedness
by allowing arrogant, selfish, and corrupt thoughts to take possession
of him.

Victories attained by right thought can be maintained only by watchfulness.
Many give way when success is assured, and rapidly fall back into failure.

All achievements, whether in the business, intellectual, or spiritual
world, are the result of definitely directed thought, are governed by the
same law, and are of the same method. The only difference is in the object
of attainment.

He who would accomplish little need sacrifice little; he would would
achieve much must sacrifice much. He who would attain highly must sacrifice
greatly.

Next Chapter: VISIONS AND IDEALS